Anecdotal Timeline

Period Timeline Event
1873 October 20, Nellie Mooney (McClung) was born on a farm near Chatsworth Ont.
1880 Nellie moved with her family to a farm near Wawanesa, Manitoba. She began formal schooling at the age of 10.
1889-90 In September, when she was not quite 16, Nellie began Normal School. In Winnipeg, at the end of January 1890, she received her second class teaching certificate. Nellie was the second youngest student.
August 1890 She moved to the Manitou area to teach at Hazel School located 3 miles north of Manitou. Nellie boarded with the Hasselfield family (called Hornsberg by Nellie in her book) and was delighted to find they had book cases filled with books. She earned $40.00 a month and was able to buy more books.
While teaching at Hazel school, Nellie met and was impressed by Annie McClung, a member of the Woman’s Christian Temperance Union, an advocate for women’s issues and the wife of the Methodist Minster in Manitou. Nellie also met a young druggist, Wesley, who was the son of Mrs. McClung.
During this time, Nellie first saw Cora Hind, a well known writer for the Free Press who was visiting a friend in Manitou. Years later, Nellie and Cora Hind worked together as they fought for women’s suffrage. She also attended her first political meeting while in Manitou.
1892 Nellie moved to Manitou to teach and began boarding with the McClung family.
” I will admit (though it would have been considered an unmaidenly confession at the time) that I was much influenced in my desire to teach in Manitou by the presence of the minister’s eldest son. I felt sure Mrs. McClung’s son must be the sort of man I would like. She had all the sweetness, charm and beauty of the old-fashioned woman, and in addition to this had a fearless, and even radical, mind. I had been to the parsonage quite a few times before I came to board there; and I saw the methods of training her children. Her one girl, Nellie, who was my age, did no more than one share of the work: being a girl did not sentence her to all the dishwashing and bed making. The two younger boys took their turn and there were no complaints from them….On the other hand, Nellie had no special favors because she was a girl.” [1]Nellie referred to Manitou as a Centre of Learning, “for we had the Normal School, one of three Normal Schools in the province —.” [2]

“And I was impressed by the town. I loved the life in this little town, and have always resented the condescension with which many people view the small country town. There were many advantages; I began to take music lessons — and painting lessons. There were forty Normalites in circulation and we had to do what we could to guide their young feet into the pleasant paths of learning.” [3]

“We had no telephones, picture-shows, radios, phonographs, daily papers or lending libraries. We made our own fun-and we had plenty of –the sort of fun you can remember for forty years and find it still warms your heart.
I have lived in several small towns, but I have not known any other place that had such a decided flavour. Manitou was engaging, unexpected, and altogether adventurous.” [4]

1893 In December 1893, Nellie left Manitou to continue her education. From December 1893 to July 1894, she attended Central College in Winnipeg to complete her high school education. During that time, she kept in touch with Wes, and he visited Nellie and her family at her mother’s home.
1894-96 She taught in Treherne in 1894 and boarded with the McClung family who had moved to Treherne where Rev. McClung continued his Ministry. In 1895, Nellie resigned from the position in Treherne and returned home to live with her mother. Nellie’s father had died some months earlier and she believed her mother needed company. In January 1896, she taught in Northfield School near her family’s farm.
1896 August 25, 1896, Nellie married Wes McClung and moved back to Manitou where she and Wes lived until 1911. It was in Manitou where four of their children were born, where she began her lifelong dedication to improving the political and social well-being of women, and where she began a successful writing and speaking career. At first, the McClungs lived over Wes’s Drug Store (currently the Spot Lite Café).
1897 Their first child, Jack, was born.
In 1897, Nellie joined the W.C.T.U. (Women’s Christian Temperance Union) in Manitou. The purpose of the W.C.T.U. was to fight the abuse of alcohol, as many people believed that alcohol was one of the main causes of the hardships and poverty faced by many women and children. “Nellie thought that if women obtained the right to vote, they would succeed in changing the liquor laws. The changes would prevent the worst problems that arose from drunkenness.” [5] 

The W.C.T.U. has been called a source of political growth and friendship for many women during those years. She wrote, “it was the most progressive organization at that time; for instance, in Manitou it trained young orators and reciters –gave temperance talks in schools, planned debates and spelling matches and ran a reading room –“.

1899 Their second child, Florence, was born. Before Florence was born in 1899, they had “rented a house opposite the Orange Hall.” [6]
1900 They purchased their first house in 1899 (now at the Archibald Museum). The house had previously belonged to two young English families. “That was the first house we owned and it will always have a place in our affections.” [7]
1901 About Public Speaking: As Nellie remembers, “The first time I felt the stirrings of ambition to be a public speaker was at a W.C.T.U. Convention in Manitou. This was a great event for our little town–seventy-five delegates from all parts the Province — I was simply thrilled when I was asked to give the address of welcome on behalf of the local unit.” [8]

“It is quite likely that there is no person who remembers that speech, but I remember it. I remember the effect it had on me. For the first time I knew I had the power of speech. I saw faces brighten; eyes glisten, and felt the atmosphere crackle with a new power. I saw what could be done with words, for I had the vision of a new world as I talked. I was like a traveler who sees through the mist the towers of the great city. It was not ideas I was giving them exactly, but rather ferments-something which I hoped would work like yeast in their minds.” [9]

1902 In the fall of 1901, Wes McClung purchased a new building across the street from his drug store and had it fitted as a Drug Store. It opened on Jan. 30, 1902.
1902 About writing: “The actual beginning of my serious writing began under the encouragement of Mrs. J. A. McClung, my husband’s mother. It was in Manitou, soon after the birth of Paul, when she came to visit us. One morning she came out to the kitchen where Alice and I were at work on the weekly washing, with a magazine in her hand.
“Colliers has a short story contest particularly for unknown writers,” she said, “and I think you should send in one. You can write… It seems like a great chance.”
Operations stopped while the announcement was read. But how could I ever get a story done?
“Alice and I will look after the house if you will go right now and get at it.”
“I could not do it today,” I said- “there’s the Church Tea-I have to see about Florence’s dress…”
My mother in-law held firm.
“Trifles all of them”, she said. “If you wait until you are ready to write, you will never write. Don’t you know that conditions are never perfect? Life conspires to keep a woman tangled in trifles. —–
So I went to the den. — I think this was 1902.
By night I had written the first Watson story-afterwards the first chapter of Sowing Seeds in Danny. [10]
1905 Wes sold the drug store in December with the actual transfer of ownership to take place in March 1906.
1906 Horace was born.
1907-08 After the sale of the Drug Store, Nellie began to look for writing and then speaking engagements. “By late 1907 for example, Nellie was urgently trying to solicit any sort of literary work- such as literary work and criticisms.”[11]
1908 The book that began with the encouragement of Nellie’s mother-in-law, Sowing Seeds in Danny, was published in 1908, and became the best seller of the year in Canada, eventually running into 17 editions. It sold 100,000 copies and earned her $25,000. This was “a minor miracle in the early days of Canadian publishing”. [12]

“In 1908 Sowing Seeds in Danny appeared, and it became the best seller of the year in Canada and did very well in the US, too. The success of Sowing Seeds in Danny led me to a new field of adventure. I gave public readings from it.” [13]

The first reading was arranged by Mrs. Annie McClung to raise money for one of her projects, the W.C.T.U. Home for Friendless Girls in Winnipeg. The reading was held at Grace Church in Winnipeg and must have been successful. The next week, she received an invitation to repeat the program in Brandon. This time she asked for twenty dollars, a fee she thought was so high that it would stop negotiations. The organizer in Brandon, however, told her it was a modest fee.[14]

1910 The Second Chance, which was equally popular, followed Sowing Seeds in Danny. “These books were more than entertaining stories about the Watson family, for beneath the humour and the romance and the sentiment there is a deep insight into social conditions and human needs, and a strong plea for justice and equality for all”. [15]
1911 Nellie and Wes McClung left Manitou in 1911 and moved to Winnipeg. “ I know that the quiet years we were in Manitou is the part of my life I would like to live over.” As the family was leaving Manitou in June 1911:
“I knew one pleasant chapter of our lives was ending and a sudden fear gripped my heart-fear of the market place; fear of high places; fear of the strange country. If I could have gone back to the safety of the known ways at the moment, I would have gone. Tears rolled down my cheeks, which, fortunately the children did not notice. For we were going to spend two months at Lake Winnipeg where we had bought a cottage. I kept my face pressed to the window, trying to subdue this flood of emotion which was really downright homesickness, premature, but nevertheless real. You can’t go back, I kept saying to myself; no one ever gets the chance to try the other way.” [16]
1911 Lake Winnipeg – At The Beach, June,
“28 June 1911: On Sunday we went away down the shore and found a sandy beach, where a log had fallen out onto the stream. On it, we walked out and were very happy.
30 June: Wes went to Manitou, Jack to Winnipeg Beach and the other three to Whytewold, leaving me alone. It’s lonely but peaceful. I believe I can write a story today.
5 August: Lots of things have happened. The principal one being we have bought a house. We got 97 Chestnut Street (in Winnipeg). We like it-especially me. Now I’m busy writing –I need the money. Don’t talk to me.” [17]
1911 In Winnipeg: “The big city gathered us in when the pleasant summer at the beach was over. Mark, our youngest was born on October of that year and quickly became the idol of the family with his blond curls, blue eyes and quaint wisdom. The other children were all at school and Jack had started Wesley College. Everyday was full of interest. I enjoyed my association with the Canadian Women’s Press Club, when we met once a week for tea in our own comfortable quarters. There, great problems were discussed and the seed germ of the suffrage association was planted. It was not enough for us to meet and talk and eat chicken sandwiches and olives. We felt we should organize and create public sentiment in favour of women’s suffrage.” [18]
1912 Nellie joined with the other members of the Winnipeg Women’s Press Club in organizing the Political Equality League which became one of the most successful suffragette organizations in the Dominion.
1912 About the founding of the Political Equality League: Nellie remembers, “One night at Jane Hample’s house on Wolseley Avenue we organized the Political Equality League with a membership of about fifteen. We believed that fifteen good women who were not afraid to challenge public opinion could lay the foundation better than a thousand. We wanted to get first hand information on the status of women in Manitoba, and of course, the whole Dominion. It was our purpose to train public speakers and proceed to arouse public sentiment. We would surely be ready for the next election and hoped to make our influence felt. We had all the courage of youth and inexperience with a fine underpinning of simplicity that bordered on ignorance, but anything we lacked in knowledge we made up in enthusiasm.” [19]
1913-14 Manitoba election: Nellie and other like minded women, including E. Cora Hind, Lillian Beynon Thomas and Frances Beynon, took a leading role in the Manitoba election campaigning against Sir Rodmond Roblin’s Conservative Party which had refused women’s suffrage. The campaign included the convening of a mock parliament at the Walker Theatre which poked fun at the government and built up opposition to it. Nellie took the part of Roblin and mimicked him as men asked for the right to vote.
1914 About the “The Woman’s Parliament” in the Walker Theatre in Winnipeg, Jan 28: “The play exceeded all our expectations. It was certainly a great community effort, and its phenomenal success was brought about by many factors. —- We gave the play twice in Winnipeg and once in Brandon and had crowded houses on all occasions. We made enough out of the play to finance our campaign in the province, and there is no doubt that it was a great factor in turning public sentiment in favour of the enfranchisement of women. It is still remembered in Manitoba as a great burlesque and over and above its educational value, a great piece of entertainment.” [20]
1914 The campaign continued:
“We knew that one success was not enough, so we continued our campaign with increasing enthusiasm. I wish I could remember all the good stories that were told about the suffrage meetings all over the country.
The campaign was going well and my heart was warm with the evidence of the awakened electorate. I was glad to be living and having a part in a great movement. Never had I seen such loyalty and such close communion of spirit. I was grateful above all for the loyalty of my own family, from Wes with his generous endorsement of all I did, down to the fascinating sweetness of three-year old Mark: Jack and Florence, aged seventeen and fifteen, and Paul, thirteen and Horace eight were all at school, doing well and interested in all my activities. The household ran smoothly under the capable guidance of two good Irish girls. Usually, I telephoned home each night before I went to the meeting.” [21]
1914 Despite the campaign against Roblin, he was returned to office.
1914 Leaving Winnipeg December 1914:
It seemed a pity to move away from all this pleasant association and from our comfortable home on Chestnut Street and yet there were some compensations. I would get a chance to go back to my writing in a new province I thought. I knew of course that the Liberal Party in Manitoba would soon be in power, and I knew too, that the women would be given the vote and that I could be elected quite easily to the Legislative Assembly. There had been predictions that I would be invited to join the Cabinet, and probably be made Minister of Education. —–. I knew I could persuade people, and I knew that I had a real hold on the people of Manitoba, especially the women, but I also knew that the whole situation was fraught with danger for if I, as the first woman to hold a Cabinet position failed, it would be a blow to women everywhere –.” [22]
1915 Settling in Edmonton: Nellie believed that once she settled in Edmonton, she would go back to her writing and be free of her politics. She began writing and soon her fourth book, In Times Like These, was published. She also made new friends who were involved in organizations such as the Edmonton Equal Franchise League and the Women’s Press Club and very quickly she was pulled into their work – fighting for the vote in Alberta.
1915 December, 1915. Nellie’s son Jack joined the army and went overseas. Nellie’s biographers, Hallett and Davis, believe that the fact that her son was overseas fighting was an important factor in her opinion of the war. “From this time on her thoughts of the war began with her son Jack in the trenches. If he were just fodder for the munitions makers then the sorrow would be too much for her to bear. She had to believe that the cause was just and that good would come from evil.”[23]

In 1917, Nellie believed that conscription was necessary and was concerned that a bill to bring it in would not pass. She, at first, urged P.M. Borden to enfranchise British and Canadian born women to provide a more balanced electorate. This proposal caused much concern with her suffragette friends and Nellie withdrew it. She was seen by many groups, however, as a supporter of the war and as someone who did not support giving the vote to “foreign” women. She was also condemned by some groups because she appeared to support the disenfranchisement of conscientious objectors and all people in Canada who had been born in foreign countries and naturalized since 1902.

1915 Election in Manitoba, August 1915
Robin’s Conservative Government in Manitoba soon fell due to scandals having to do with the building contracts for the new Legislative Building. In August, an election was called and Nellie was asked to return to continue the fight for Norris, the Liberal leader, who promised the vote for women. She returned to Manitoba during the last week of the campaign and, “she spoke in many centres near Winnipeg that week, including Manitou. — In almost every speech Nellie defended the right of all citizens of voting age to cast a ballot. On the eve of the election the Liberals held a large meeting in the Walker Theatre.”. [24] 

The entrance of Nellie McClung “was a signal for a perfect storm of cheering and applause.” [25]“There can be no doubt that in the Manitoba election campaigns, Nellie McClung reached the pinnacle of her public career.” [26]

1916 January 28: The Liberals under the leadership of Premier T.C.Norris granted the women of Manitoba full suffrage, making Manitoba the first province to do so.
1916 April: The women of Alberta gained the right to vote. After women in Manitoba received the vote, “Suffrage societies across the country celebrated this first victory. Others followed quickly. Alberta’s turn came in April. On the day that women got the vote in that province, Alice Jamieson linked arms with a jubilant Emily Murphy and Nellie McClung as they walked down Jasper Avenue seeking some way to celebrate the occasion. As they could not drop into a bar for a drink, they bought new hats and had their photo taken.” [27]
1916-18 Nellie’s reputation as a speaker grew throughout the election campaigns. She accepted engagements that took her throughout Canada and into the United States where she was asked to speak for four weeks. Eventually, the US tour lasted for over two months with her giving a presentation almost every day. Her topics were suffrage and, at times, prohibition. In Corsicana, Texas, the newspaper report read, “–it was so different– was heard a hundred times after Mrs. McClung of Canada had finished her address on suffrage at the Carnegie Library. It was acknowledged that the speaker was by far the ablest woman who has ever spoken here on the subject of equal suffrage.” [28]
1918 Nellie attended the Woman’s War Conference in Ottawa in February.
1919 By 1919, Nellie McClung had joined Emily Murphy in the quest to have women appointed to the Canadian Senate. During the next few years she wrote to several Prime Ministers about the subject.
1921 In June of 1920, Nellie was appointed the lone female delegate from Canada to the Fifth Ecumenical Methodist Conference in Britain held in 1921. She hoped that women would gain the right of ordination and was disappointed when they did not. She continued to be disappointed when the United Church of Canada denied women the right of ordination in 1934.
She wrote: “It will come of course. In the meantime, it makes me sad at heart to think that the church has been the last stronghold of prejudice. Every other profession has opened its doors, and some women have entered, some to succeed, some to fail, thus proving their humanity.” [29]
1921-26 Nellie McClung was an elected member for the Liberal Party in the Alberta Legislature in 1921. About her time as an elected Member: “I enjoyed the five years I served as a member of the Legislative Assembly, but looking back on it now, I cannot see that much remains of all our strivings. Mrs. Irene Parlby, of Alix, was a member of the Cabinet and I was in the Opposition, but we united our forces when questions related to women were under discussion. One member of the house was determined to have all married women dismissed from their positions to make way for single unemployed women, but Mrs. Parlby and I were able to head off this piece of sex-prejudice. We contended whether or not a woman was married was her own business and that no woman should be penalized because of marriage”. [30]
1921 In December, Nellie wrote to P.M. Mackenzie King congratulating him on becoming Prime Minister. Her letter included the suggestion that it was time that women were appointed to the Senate and that Emily Murphy would be an excellent choice. [31]
1923 Wes was transferred to Calgary and Nellie had to commute to the Legislature in Edmonton.
1926 On June 28, 1926, Nellie was defeated in the provincial election.
1927 The Persons Case: another challenge. Women in Canada could not be appointed to the Canadian Senate because they were not considered to be “persons” under the BNA Act. Section 24 of the BNA Act stated that, “only qualified persons” could be appointed to the Senate. “Nellie was one of five women gathered on Emily Murphy’s veranda that hazy day in August 1927, to discuss petitioning the federal government about the meaning of Section 24. There was an obvious and simple way for them to pose their question: did the word “persons” in that clause include female persons”.[32] The answer they received was that the word persons did not include female persons. (The five women: Irene Parlby, Louise McKinney, Henrietta Muir Edwards, McClung and Murphy)
1929 The Persons Case. The women did not stop there. They turned to the Judicial Committee of the Privy Council in England which was Canada’s final Court of Appeal at the time. On October 18, 1929, the legal struggle ended with a landmark decision that legally recognized women as “persons” under the British North America Act. Nellie said, “— the finding of the Privy Council that we are “persons” once and for all, will do so much to merge us into the human family.” [33]
1926-31 After her defeat in the election in Alberta in 1926, Nellie pursued another of her lifelong interests, the study of great literature and joined the Calgary Women’s Literary Club. From 1921 to 1931 she continued to write both novels and short stories, as well as non-fiction such articles as “What have we gained in Sixty Years” which appeared in Canadian Home Journal in 1927 and “Can a Woman Raise a Family and Have a Career?” published in Maclean’s in 1928. In 1930-31 she accepted a number of speaking engagements including a speaking tour of Ontario. Charlotte Gray notes that, although her fiction was becoming somewhat dated by the 1920’s, McClung’s journalism was “ahead of the crowd.” [34]
1932 Nellie and Wesley moved to Victoria in 1932. In 1935, the McClungs found the house they were looking for; it soon became known as “Lantern Lane.” As soon as she moved to Victoria, Nellie was asked to speak at numerous functions. Although she suffered from arthritis and had decided to cut back on her activities, she accepted many of the invitations to speak. At the same time, she continued her political involvement and her writing which included four more books, Clearing in the West, My Own Story 1935, Leaves from Lantern Lane 1936, More Leaves from Lantern Lane 1939, and The Stream Runs Fast 1945, as well as a weekly syndicated newspaper column, articles and short stories.

She also found another cause to take up. “Soon after Nellie moved to Victoria, she had been caught up in the plight of Japanese Canadians who had been faced with relentless discrimination. [35]

About the right of Japanese Canadians to vote. At a public debate in Vancouver, Nellie said: “I believe that every human has the right to vote. I could not take the responsibility of claiming for myself a privilege I wouldn’t give to anybody else. In my opinion, every class and every creed of people should have equal rights.” [36] It should be noted that she was booed for her opinions during this speech.

Later she wrote to the Minister of Education in BC requesting that the government take responsibility for education in Japanese internment camps.

Nellie was also concerned about the plight of Jewish refugees from Europe, who found entry to Canada (and many other countries) was closed to them as they tried to flee from the Nazi Europe. “Along with Senator Cairine Wilson, (who was much more of an activist than Prime Minister King had anticipated) and M.P. Agnes Macphail, Nellie also worked hard to raise public awareness of what was happening to Jews in Nazi Germany. She lobbied Prime Minister King personally to at least admit Jewish children to Canada.” [37]

1935 After writing Clearing in the West, Nellie left for another speaking tour which would take her from Calgary across the west to Ontario and Quebec where she spoke night after night in different centres throughout November. “Much of her concern centered on the problems of people during the current Depression.” [38]
1936-42 Nellie was appointed to the first Board of Governors of the CBC (1936-1942).
She was the first and only woman (at that time) on the Board and had to travel from Victoria to Ottawa at least twice a year to attend meetings. Nellie saw that the radio could reach out to people in all parts of the country and realized its value to educate and inform. She said, “I would rather be on the governing Board —- than on the board of the greatest university in the world for radio is the greatest university. Everyone belongs to it – and no one can be excluded because they have not passed.” [39]One of the issues Nellie pursued with the board was that of the CBC offering equal employment opportunities for women and of the CBC hiring more women announcers. She often combined her trips to meet with the Board with speaking engagements.
1938 June 11: Nellie was in Ottawa as Prime Minister William Lyon Mackenzie King unveiled a plaque commemorating the women activists in the “Persons Case.
Charlotte Gray notes: “The Business and Professional Women of Canada had placed a plaque in the lobby of the Senate commemorating the Persons Case. Three of the five women (Henrietta Muir Edwards, Louise McKinney and Emily Murphy) had already died. Irene Parlby had declined the invitation; instead she listened to the ceremony on her radio at her farm in Alex, Alberta. In front of three hundred senators, MP’s and representatives of women’s groups, Nellie stood proudly at the Prime Minister’s left as he unveiled the plaque. King’s speech was predictable, stuffy and laboured. Then Nellie herself stepped forward and from the first word she uttered had her listeners entranced. She talked about the long campaign to, “convince the world (women) had souls, and then they had minds,” and then that they deserved the right to political office. She paid a loyal tribute to her fellow members of the Famous Five, but with characteristic impatience added, We would all be able to accomplish a great deal more if none of us cared who got the credit.” And she alerted the prime minister that she was ready for the next battle. “The end is not yet!”. [40]To hear Nellie’s speech – log on to http://archives.cbc.ca/politics/rights_freedoms/clips/1801/
1938 August: Nellie McClung became a Canadian delegate to the 1938 session of the League of Nations in Geneva. Nellie was disappointed by the League’s lack of ability to stop war and in 1945 wrote, “The League went down to defeat because each nation was trying to save itself at all costs. It spite of all its formalities, its eloquent preambles and graceful compliments, its secret slogan was “Me-First” and we know now, or we should know, that policy is not only wrong, but self-destructive.” [41]
Early 1940’s In the early 1940’s Nellie’s health was deteriorating. She continued to write a weekly newspaper column. Finally in 1942, she resigned from the Board of the CBC and began writing the second part of her autobiography. An upsetting event in this period was the death of her eldest son Jack.
1945 The second part of her autobiography, The Stream Runs Fast, was published.
1946 Nellie and Wes celebrated their 50th wedding anniversary.
1947 When Nellie was seventy-four years old, a visitor to her home in Lantern Lane reported that Nellie said, “Because I’ve got a bad heart my doctor has told me not to write. I assume he meant books so I keep busy on letters, editorials and messages.” [42]
1948 Nellie wrote,We have been married 52 years and I still consider that the day I cut him out of the herd, was the best day of my life.” [43]
1951 Nellie McClung died in Victoria.
If I were young again-and I wish I could go back- I would spend my life as a teacher of young children, doing all in my power to give them a vision of the dignity and glory of being builders and planters, makers and menders.” [44]

Endnotes:
[1] McClung, Nellie L. Clearing in the west: my own story. Toronto: Thomas Allen, 1935, p. 333
[2] McClung, Nellie L. Clearing in the west: my own story. Toronto: Thomas Allen, 1935, p. 312
[3] McClung, Nellie L. Clearing in the west: my own story. Toronto: Thomas Allen, 1935, p. 314
[4] McClung, Nellie L. Clearing in the west: my own story. Toronto: Thomas Allen, 1935, p. 315-16
[5] Wright , Helen K. Nellie McClung and Women’s Rights, Agincourt: The Book Society of Canada Ltd.,1980, p.24
[6] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p. 28
[7] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p. 88
[8] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p. 61
[9] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p. 58 -61
[10] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p. 75
[11] Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House, 1994, p. 92
[12] Nellie McClung Brochure published by Manitoba Historic Society, 1974
[13] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p.77
[14] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, pp 77-78
[15] Burton, Manitoba Historical Society, http://www.mhs.mb.ca/docs/pageant/20/mcclung.shtm
[16] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, pp. 99-100.
[17] Savage, Candace. Our Nell: A Scrapbook Biography of Nellie L. McClung. Saskatoon: Western Producer Prairie Books, 1979, pp.70-71 quoting from Journal Entries: McClung Papers, 1911
[18] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p. 101
[19] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, pp.106-7
[20] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, pp.116 and 117
[21] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p.123
[22] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p.143
[23] Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House, 1994 p. 146)
[24] Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House, 1994, p. 137
[25] Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House, 1994, p.137 quoting from the Winnipeg Free Press, August 1915
[26] Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House, 1994, p.137
[27] Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House, 1994, p.150.
[28], Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House, 1994, p.158
[29] Savage, Candace. Our Nell: A Scrapbook Biography of Nellie L. McClung. Saskatoon: Western Producer Prairie Books, 1979 p.184 quoting from the McClung Papers
[30] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p.123
[31] Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House, 1994 p.208
[32] Savage, Candace. Our Nell: A Scrapbook Biography of Nellie L. McClung. Saskatoon: Western Producer Prairie Books, 1979, p.177
[33] Savage, Candace. Our Nell: A Scrapbook Biography of Nellie L. McClung. Saskatoon: Western Producer Prairie Books, 1979. p.178
[34] Gray, Charlotte. Nellie McClung. Toronto: Penguin Canada, 2008, p.141
[35] Gray, Charlotte. Nellie McClung. Toronto: Penguin Canada, 2008, p.167
[36] Gray, Charlotte. Nellie McClung. Toronto: Penguin Canada, 2008, pp.167-168
[37] Gray, Charlotte. Nellie McClung. Toronto: Penguin Canada, 2008, p. 169
[38] Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House, 1994, p.277-8
[39] Savage, Candace. Our Nell: A Scrapbook Biography of Nellie L. McClung. Saskatoon: Western Producer Prairie Books, 1979 p.194)
[40] Gray, Charlotte. Nellie McClung. Toronto: Penguin Canada, pp. 158-159)
[41] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945, p. 300.
[42] Savage, Candace. Our Nell: A Scrapbook Biography of Nellie L. McClung. Saskatoon: Western Producer Prairie Books, 1979, p.199
[43] Hallett, Mary E. & Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung. Saskatoon: Fifth House. 1994.p.297
[44] McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945,p.314
 
Bibliography: Direct quotations from Nellie McClung’s speeches and writing are in italics.
Burton, Betty. “Nellie McClung”. Manitoba Pageant, Volume 20, Manitoba Historical Society, 1977 http://www.mhs.mb.ca/docs/pageant/20/mcclung.shtml )
Gray, Charlotte. Nellie McClung. Toronto: Penguin Canada, 2008.
Hallett, Mary E. and Marilyn Davis. Firing the Heather: The Life and Times of Nellie McClung.      Saskatoon: Fifth House. 1994.
Historic Resources Branch. Nellie McClung,1981
McClung, Nellie L. Clearing in the west: my own story. Toronto: Thomas Allen, 1935.
McClung, Nellie L. The Stream runs fast: my own story. Toronto: Thomas Allen, 1945.
Savage, Candace. Our Nell: A Scrapbook Biography of Nellie L. McClung. Saskatoon: Western Producer Prairie Books, 1979.
Wright, Helen K. Nellie McClung and Women’s Rights, Agincourt, Canada: The Book Society of Canada Ltd.1980.

Note –Nellie wrote in, “The Stream Runs Fast”, the family moved into the new house in 1900 but the local Paper (April 20th , 1899”) reported that they moved into the new house on Park street in April , 1899.
 
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Nov. 20, 1901

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